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How many times do you think in love? |
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Rodin's Thinking Man in Paris. Photo courtesy: wayneconrady.wordpress.com |
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How many times do you think in love? |
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Rodin's Thinking Man in Paris. Photo courtesy: wayneconrady.wordpress.com |
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(Photo courtesy: Priyanka Singh; Model: Datri Sodha) |
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The good life.. coffee, beach, serenity! (Juara Beach, Pulao Tioman, Malaysia) |
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The end of the world? It did seem like it! (South China Sea) |
The coffee lady who taught me how to make this beautiful paper star! (Milan, Italy) |
Falling in love with a roving musician? (Venice) |
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Spin on a bull's testicles for good luck! (Milan) |
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It's okay to stand alone when you know why you're where you are! (Milan) |
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Endless possibilities. (Photo courtesy: Sharmistha Deb) |
It’s a different life,
the one I dream of.
It’s like the rolling clouds over the verdant hills,
beautiful as they are, stark white across a clear blue sky,
still nothing but air to hold when I stretch out my hand.
It’s a different life,
the one I dream of.
It’s like the high from a joint, rolled up in a scroll.
The elusive bliss from the seamless nothingness beyond,
a neverending chase for the ethereal je ne sais quoi.
It’s a different life,
the one I dream of.
It’s the one born out of the reflection from my tears.
The thoughts unleashed like the walled river released from its bounds,
its gushing, rolling stream giving life to uncountable saplings on a desert plain.
It’s a different life,
the one I dream of.
It’s the walk on a wonderfully chilly winter morning.
Question is... is it the road that goes endlessly on, melting into the horizon
or is it the one that goes winding up to a doorstep... the doorstep I otherwise call home?
Sasi Restaurant, Kasol, Himachal Pradesh
14.30, 8.10.11
I am not an activist. I am as lazy as they come. I like the finer things in life more than I like roughing it. I keep searching for a purpose in life and want to be part of something bigger, but as I said, I am too lazy. I have a lot of opinions...on things I know a little about and even on things I don’t know anything about. I will probably leave two people to fight things out between them, than interfere. I am not an activist. But I wore a black band for the first time in my life for two days—protesting the arrest/detainment of Anna Hazare. The black band was to protest the curbing of one’s right to protest, and not in support of Anna Hazare and the Jan Lokpal Bill.
On a recent Saturday, a combination of Anna Hazare recounting the freedom struggle on one of the reality music shows in the morning, followed by going for ‘Rise of the Apes’ in the afternoon left me pensive (and yes, I am aware of the unlikely combo). So…during a particularly unrealistic sequence when the apes were wreaking havoc on London while they fight for their freedom, my mind wandered back to Anna Hazare, his anecdotes from the freedom movement, the current state of governance, the rampant corruption, the general chaos in terms of the future, and I thought—when will it be enough?
Taking a stand
What will it take for me and all those like me—who are still living their regular lives with the India Against Corruption banter in the background—to get out of comfort of our daily routine and take a stand? And by taking a stand, I don’t mean shouting “Anna tum sangharsh karo, hum tumhare saath hain (Anna, continue your struggle. We’re with you)”. I mean taking an ACTIVE stand like those who are working and fasting with Anna Hazare. Now, to be honest, I am occasionally a sceptic and a cynic. Do I believe that everyone’s got an altruistic motive? No. Is everyone in the campaign clean? No. But I do think, like many others, that the sentiment that has been created by the protest is an immensely healthy change from our previous “chalta hai (everything goes)” attitude.
However, taking a stand doesn’t mean wearing Tricolour bandanas and wristbands and taking flags while you ride down the road at dangerous speeds, and blatantly flouting traffic rules. That’s just an insult to the concept of taking a stand.
In the two weeks since that Saturday, and a week since this “movement” started, I have been truly moved to take a stand once—when Anna and his supporters were “detained”. I didn’t do much. I’m not moved to great shows of protest easily, so I did what I still think is an elegant (and admittedly convenient) way to show my protest. I wore a black band on my arm from the time the arrests happened till the time the confirmation came that Anna will be leaving Tihar Jail. Then, to satisfy my curiosity and check out the Ramlila Maidan energy that I’ve been hearing so much about, I headed out there on Monday—Day 7 of Anna Hazare’s fast. (Check out the slide show if you’re interested in the images and my reactions to what I saw there, or click here.)
Ground check
To be honest, I wasn’t moved by any feeling of nationalism because of being there. But the marked change in the way people responded to each other did move me indeed. Considering the huge crowd, all the jostling, there wasn’t a single cross word, or impatient sigh, unintentional elbowing was followed by instant apology from both parties, elders were treated with utmost respect, people going out for a sip of water would return with several water packets for everyone (without being asked to!). THAT was what I loved. (What I didn’t love was the absolute filth outside the Maidan.)
What matters?
This post isn’t about discussing the merits or demerits of the Lokpal or Jan Lokpal bills, but about what moves us to react and how we react. Honestly, I think the movement wouldn’t have picked up this much momentum so soon had the government (or Delhi Police, if you’re buying the official story) not arrested Anna Hazare and Co. That’s where it hit people the hardest—when their right to protest/expression/dissent was under duress. They threatened to take away our voice and THAT was unacceptable. Plus, the Anna Hazare camp has appealed to reason rather than sentiment, which would explain the mass participation by the middle class and above.
Over the past week, the media has made it impossible to move past Anna Hazare. Is that a good thing? Maybe not. There are other things that are happening too, but it isn’t necessarily a bad thing either. This is an important movement and should be given its due. And considering our propensity to let the media guide our attention, at least there is no way our focus can waver at the moment.
Anna Hazare is the face of the movement, and not the movement itself. People are not on streets because of Anna Hazare. They are there because the issue he has raised has tapped into a groundswell of discontent that already existed among Indians irrespective of caste, creed, economic background…political and bureaucratic background might have been an exception though. As long as people realize that and remember it even after this frenzy of a movement is over, all this would have been worthwhile. The “Anna team” has to realize that blackmailing the government on the back of Anna Hazare’s failing health and the impending violence that might happen if something happens to him is not the right way. There HAS to be compromise on both fronts.
When it matters to me
But what of those of us who haven’t taken up the cause actively yet? I will and can speak only for myself. I don’t know. I know had Anna Hazare not been released, I would have been moved to take a more active stand than just wearing a black band. That’s because the government’s action threatened to affect ME. So basically, that’s what it boils down to… When it affects me. That’s when it will be enough.
That's probably why Irom Sharmila's protest against the Armed Forces (Special Powers) Act isn't as popular as this one. Or Medha Patkar's (and don't roll your eyes at this) Narmada Bachao Andolan hasn't garnered consistent fervour of this kind. They are just not enough for me (or us?) to not care about my job and walk down Rajpath with a candle, shout out slogans, bug every official I can till my voice is heard. I am yet to reach my breaking point, which, in my opinion, is not exactly a good thing. I admire those who have gone out of their way to work for a cause bigger than their personal circles. It’s something I aspire to do, but there is time yet, I suppose.
We wanted to take the bus, but decided to polish off our ice creams first. I hadn’t taken the bus in while and we had an hour to get back, so I didn’t mind. Around five buses, two ice creams and 20 minutes later, we rued letting the first two buses go, because not a single #73 came thereafter.
It was 12.45 on a hot March afternoon and I simply HAD to get to work by 1, so the moment I spied an auto, I ran towards it with reckless abandon—hailing and shouting on the way—much to the amusement of my colleague and the others at the bus stop.
The auto stopped. The driver said he would take us as long as we paid the exact change. I wasn’t going to argue. Hopping into the auto I urged him to go as fast as he could. At the first roundabout, as we crossed Jantar Mantar Road the driver wondered aloud as to why someone would name a place Jantar Mantar…possibly something to do with black magic or voodoo? Asha ma’am, my colleague, and I exchanged a smile.
We tried explaining to the man that the name had actually come from Jantar or Yantra, the Hindi word for “machinery” and Mantar is usually another word for “formula”, but in this 18th century monument by Sawai Jai Singh, the first maharaja of Rajasthan, it means “calculation”. So, in effect, the actual meaning of the term was polar opposite to his interpretation. When we told him that Jantar Mantar was actually a collection of different kinds of mammoth-sized sundials and an astronomical observatory of sorts, he rapidly nodded his head in understanding, saying he once had a teacher in Chhapra, Bihar, who had made two dhoop ghadis (sundials) from scratch. The teacher was apparently an award-winning geography teacher at a local school in Chhapra. The auto driver recalled how the class would spend hours telling the time and figuring out how the dhoop ghadi worked.
The conversation then led to local ways of telling time and other “calculations” in the absence of fancy machinery. He mentioned how his aunts and grandmother used to use the shadow of the hut’s roof to accurately determine the time of the day and I was reminded of the immensely hilarious scene in Satyajit Ray’s Goopi Gayne Bagha Bayne (1969), when Goopi wanted to sing a morning raga but was unsure of the time, so the village head held forth his walking stick saying that till its shadow doesn’t fall on the stone lying on the road, it was still morning. This got us talking about Indian mythology and how Vidur’s running commentary of the Kurukshetra War to Dhritrashtra is similar to the modern-day satellite system (yes, all those who sat through my hour-long presentation in college, stop rolling your eyes!); similarities between the characters in our epics and those who exist now. The gentleman mentioned reading about Walter Hudson in school, who was “the heaviest man” in the world at the time, and how that’s similar to the giant rakshasas in epics, like Ravana’s brother Kumbhakaran. “People who eat and drink several quintals of food are quite like those rakshasas, hai na?” he asked us. Hmmm… a fair assessment. The driver went on about his teacher and what all he learnt for a few more minutes.
Curious about how he knew and remembered all this, we asked him about his schooling. I half expected him to say he’d studied all the way through to college, but couldn’t find work. Turned out, he had just studied till class 10. After a little more prodding, he continued with his life story. He said that after giving his 10th Board exams, his family wanted to him to get married. Unable to argue with the elders, he reluctantly gave in, on one condition, that his future wife be allowed to study. The family grudgingly agreed, he told us, adding, they hadn’t expected him to follow through with his decision.
With a wife to support, the driver started working in the field. All the while making sure she got ample money and time for her studies. When the income proved insufficient and his wife had finished school, they packed their bags and came to Delhi. He started work as a labourer; saved as much as he could, and added to his earlier savings, he was soon able to buy an autorikshaw. Meanwhile, staying true to his resolve to educate his wife, he made sure she finished her BA Pass degree, followed by a master’s in history and finally a B.Ed. She is now teaching history at a Kendriya Vidyalaya in north Delhi. He has a 20-something son who is doing his master’s in English from Delhi University and is working as a translator for various publications. He had done his bachelor’s from one of the top DU colleges {I forget which, I’m sorry :-(}. His daughter is currently in her second year of Chemisty (Hons.) at the Banaras Hindu University.
As he drove into Kasturba Gandhi Marg, our destination, he quoted, or at least what I remember he quoted, Gandhi: “As human beings, our greatness lies not so much in being able to remake the world… as in being able to remake ourselves.” He couldn’t have chosen a more appropriate quote, adding: My kids and wife now tell me to rest at home and let them take over the finances, but I just tell them that as long as I am able, I want to work and fend for myself. I am not hurting anyone, I don’t cheat anyone by driving an auto. I will work till I can. What’s the use of sitting and doing nothing? That’s the root of all that’s wrong.
As we stared (and gaped) admiringly at the auto zoom ahead, it struck us both: “We should have at least asked his name”.
Things I think about, but can't say out loud; things I need to say again and again; words that are cathartic; or simply a space where I can be what I want to be...and the rest of the world just has to deal with it.